Tuesday, April 23, 2013

Some work on the analysis -blog 22

These are just some notes i took in my initial analysis of the interview, prior  to the class we had on how to do an analysis.



Setting/context
phrasing
Major ideas in interview:
Suddenness of the topic switch (example of the boy’s convo) calls it jarring, unrelated, and had nothing to do with.
Another thing is who is directing the conversation and how it is done. In the boy example she calls it being “talked to” wheras with the muslim friend she calls it “having discussions”. With the muslim girl, neither one of them is specifically directing the conversation, it is a natural flow with give and take.
Another thing is natural. To her, natural is expanded on when she says its about answering questions and giving info for knowledge. She also references not “trying to convert me” here, within the context of being natural. Again, related to the conversation being directed. I suppose if its being directed by the religious person that’s when they’re ‘triyng to convert’ you.
Another thing is having a relationship in advance. The muslim girl is called a “close friend”, H adds that strong acquaintance would be a good level to start at, but I get the feeling that people feel that the closer the relationship, the more normal it is to talk abt religion. The convo handbook also says to avoid religion as a topic of conversation, assumably for even friends and definitely acquaintences and strangers.
Another thing is context. She says her response to the convo will depend on the context. I’m assuming that the level of awkwardness, leading to their response, is also dependent on context. Being able to get out of the conversation smoothly (like at a table or at the door) is important to the comfort level. Being trapped, like she was at the lunch table, makes it more uncomfortable. (this kind of entrapment is more social than physical.. with friends or acquanitences, we may feel more pressure to stay and listen. At an open table in the UC it is easier to just walk away. Some people are kinder than others and will feel more social pressure about staying to be polite, some people have an easier time brushing others off)
Another thing is the way the conversation is initiated. She mentions “inflammatory comments” as a bad way to start, one that will make her angry or less polite. The other thing is how the convo is carried out. She admits that most of the time it is well-meaning. Well meaning is not the same as unawkward. She expands later on the guy by saying “he was always kind in his approach” when I ask her why it is still awkward even with kindness, she notes the persistence and the fact that he continued even when she was giving social cues that she wasn’t interested.
I think that accepting these social cues is a way of respecting nonbelievers. They always talk about wanting to be respected in their beliefs, one way of exhibiting that respect is by taking their no for a no.
Another thing is the prhasing. The boy started off with “have you accepted Jesus Christ as your lord and savior?” I think it’s a mouthful to use. Understanding it as I do, I  don’t know why you would use the entire phrase on someone. It is unnecessary to phrase it in exactly this way, it is lengthy, and it is most likely not going to be understood. H explains 2 reasons why it might make you uncomfortable (even though I didn’t directly ask her this). The first is that itt makes assumptions about the recipient, assumes that they’ll understand, assumes that they’ll know how to answer, assumes that they want to have this type of conversation. The second reason it might make you uncomfortable is that it “kind of cages you”. That phrase forces you to have a conversation with him. There is not an easy way out. (again, related to the idea of context and social pressure) Being forced to enter the conversation. She adds that that phrsing makes her assume that he’s from a particular branch of Christianity that was extra concerned with “saving souls” or conversion.
Another thing was the idea of not knowing why he kept coming. It’s related to the persisitance thing, and an idea on my part of why persisitance makes people uncomfortable is that we are  uncomfortable when we don’t know what people want. She couldn’t figure out why  he kept trying, and it made the situation uncomfortable. We don’t like when we don’t know what others think about  us or what something’s relation is to us. For H, she didn’t know why this guy saw hope in talking to her, or what connection he (and others) made which made them think that they should try talking to her. (something she and others from the open conversation mentioned, not knowing why they were singled out to get talked to. That makes them feel uncomfortable.)

Other notes:
She sums it up with the quote on page 5 when I ask about other awkward conversations and she says [8:57:21 PM] H: Yes, I think so. Most of the conversations that I've had about religion that I've felt were awkward were all conversations that felt as though they were trying to convert me, and they were almost always conversations that had little or nothing to do with the setting or what was going on in the conversation prior to them offering the topic.
Narrows it down to 3 factors: felt they were trying to convert me (related to being directed and being intentional), were out of context, and broke rules of normal convo by bringing up a random topic.


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